Monday, October 30, 2006

Jesus--the Reason for the Season

In the late 1970's and early 80's, there was a slogan plastered all over Christian pins, mugs, stationary and so forth. It said, "Jesus is the reason for the season." The season it was referring to was Christmas.

If you read the book of Hebrews, you get the feeling that Christ is very important to God. Notice I said "Christ," not just Jesus. Today we are having a lot of teaching about Jesus, but not the centrality of the Christ, the cross and the resurrection. In other words, many evangelical leaders and pastors are drifting into Protestant liberalism, and in some cases (seen especially in many of the emergent leaders) running pell mell into it.I talked a little about this in yesterday's post. Some of the Hebrews to which this book is written, were trying to go back into the Jewish sacrificail system because of intense persecution against them from the Roman government. As David Wells puts it, that is a far cry from going back into the world system because we don't think we will be successful. Wells says [referring to the seeker-sensitive movement],

We are shrinking back from the uniqueness of Christ and His centrality. They (the recipients of the book of Hebrews) did it out of fear for their safety--we are doing it out of fear that we won’t be successful.

Yes, Jesus was never that popular and isn't now. Paul says in Romans chapter 1 that Christ is an offense to the Jews and to the Gentiles foolishness. I'm not sure what church leaders today don't get when reading these types of Biblical passages. The Holy Spirit draws those to Christ when God is ready. Our programs just don't have that kind of power. If I am sounding a bit Calvinistic, perhaps it's good to at least err slightly on that side. I'm not a hard core Calvinist but so many evangelicals have slid way down to the Arminianian extreme that no wonder we see marketing techniques used to bring people to Christ. The problem of course is that the gospel begins to be watered down and Christ then becomes simply a man named Jesus with a program. Somewhere along the way He lost his halo.


Tim Challies puts it this way,

We don't have any other message than this. Seekers and postmoderns don't want to hear this, but the bottom line is that we don't have anything else to give them. Our only message is of Christ as unique, central, indispensable and supreme. We need to talk together and think together about how we can help people to come from where they are in our postmodern culture to this point where they see Christ as supreme. But at the end of the day we do not have a different Christ for the postmodern generation than for any other. Certain important truths may not have been denied, but were kept hidden out-of-view since these things would prove perilous to the church's success. We are now living with the consequences of this. In America 45% say they are born again, but only 9% have even the slightest clue about the most minimal Biblical understanding to what it means to live an ethical life as a disciple. The only Christ we have to preach is the one the Bible gives us.
See the link here.

I say amen to that. HAPPY REFORMATION DAY!

Saturday, October 28, 2006

Is Liberal Protestantism Abusive?

Evangelicals act like everyone has heard the gospel and just does not want to accept it. And lately, with the seeker-sensitive and emergent strains showing up, many evangelicals are simply assuming that they are preaching the gospel too. But are they? I never seem to hear concrete testimonies from people who grew up in liberal Protestant churches and then accepted Christ when they either met an evangelical Christian or began to attend an evangelical church. IF there are any testimonies they seem to be blurred and vague. Well, here is a very clear testimony about what its like to grow up in a liberal Protestant church. The testimony is mine.

I would submit to you that the emergents are already there, and the seeker-sensitives (i.e. Purpose Driven churches) are traveling the road that leads there. Case in point--as I read two of Brian McLaren's books, I sensed a vaguely familiar theology. It was the one I constantly heard in the liberal church I attended as a child and teen. Jesus was always presented as more a man who taught neat things. He went to the cross for some reason, but it was vague as to why. Something to do with setting an example. However, I never understood why someone had to die on a cross to set an example.

Let me tell you how these liberal churches ruin people's present and future lives. Perhaps we need more testimonies like mine to wake the evangelical church out of her slumber. So here goes:

I never--and I stress the word NEVER--heard the gospel until I was 19 years old and in college. Why? When you attend a liberal church and all the churches in your community are of the same ilk, you don't know anyone who is a Christian. This is especially true in upper and upper-middle class areas where evangelicals have feared to tread. Satan tries his darndest to keep the gospel out of everyone's reach of course, but especially the wealthy and powerful since he knows they run business, education and governments. I know that sounds class-ist, but if you were satan, wouldn't you try really, rally hard to keep the gospel from those in charge? The poor have heard the gospel all day long, but check your nearest upper middle class person and see if they know it. Of course in some sections of the country this may not be as true (i.e. the South). But in Southern California where I grew up and live it is very true. There was no prayer or Bible reading in the schools (yet we had far more superior schools than in many of the Southern Bible Belt states where these things did occur). In fact, until recently, I had never heard of such a thing. No one I've talked to in any generation (up to 100 years old) who grew up here had ever run into it either. But that is for another post. There was no Christian TV when I grew up, and even if there was, the upper-middle class wouldn't watch it, nor do they today. They are too busy watching PBS and the History channel. This isn't a stereotype--this is the truth. There wasn't one gospel preaching church in my community - only a Catholic church, Mormon, Christian Scientist and the three very liberal Protestant churches - Presbyterian, Lutheran and Congregational. I know that not every church in these denominations are liberal. In fact today, I attend a rather evangelical Presbyterian church (PCUSA).

I was a good kid; very moral but not legalistic. My parents were like that too. I just myself modeled after them. Listening to TBN you'd think every non-Christian was on drugs and an alcohol and engaging in all sorts of illicit sex. That just is not true. There are many "god" non-believers. In my sophomore year of college I sat next to a Baptist girl. I had never met a Baptist. They aren't as big here (S. Cal) as in the South and Midwest. In those days Baptists were fundamentalists and middle classes on up didn't hobnob around with them or with Pentecostals either--if you could even find a Pentecostal. She and I became friends and she explained the gospel to me. I want you to pay attention to my next sentence.

I had never heard it before. Romans 10:9 and 10 tells us that people cannot believe if someone doesn't tell them.

I remember thinking, "I've never heard anything like this before." I thought at first that perhaps it was some type of Baptist doctrine. But she reassured me that it was in the Bible and showed me some passages, especially in the book of John. I thought long and hard about this because it was so unusual. I had studied the major religions and finally decided upon being an atheist. So this gospel was strange indeed. "You mean I don't have to do anything? Christ did it for me?" How very strange indeed, and actually kind of refreshing. I've never heard this before. For two weeks I wrestled with this strange new doctrine and finally accepted Christ. There was little outward change in me since I was a very moral person to begin with. But there was a big inner change. That was 43 and 1/2 years ago and in all that time I've never doubted my salvation. Not once. I have met many who have doubted, mainly because they had the misfortune to have grown up in that horrid false legalistic "holiness" movement that plagued evangelicalism in that day, and is trying to once again reassert itself. Thank goodness most of the church is out of that, but now we are sadly swinging way too far over to the other side where anything goes. And, we are too worldly.


VeliMatti Karkainen, professor of systematic theology at Fuller Seminary says this,

...it [any theological direction taking us away from the cross such as the emergent and seeker churches--my observation] all springs from the same source, which is the denial of anything that is absolute or that has some authority. I don't think you can be an evangelical without recognizing the authority of Scripture and the uniqueness of Christ.

I finish by making this bold statement because I feel passionately that it needs to be said. Any church that is dragging people away from Jesus Christ (notice I attached Christ to His name); any church that just teaches things a man named Jesus taught WITHOUT explaining the Christ part - the cross and resurrection part adequately, and the sin part -- IMO is abusive. That's right I said A-B-U-S-I-V-E!! Keeping people from salvation through the blood of Christ and sending them to hell is abusive IMO.

I know that if I had heard the gospel in my church as I was growing up, by the time I was in high school at the latest, I would have become a Christian. There is no doubt in my mind about that. I know that will drive the Calvinists nuts. Sorry. The gospel should not have been withheld from me or my classmates. It was wrong. Liberal Protestants are wrong and if the emergents and seekers keep going in that direction, they are wrong and IMO being abusive.

And that is my story. Thanks for listening

Thursday, October 26, 2006

Controlling Pastors

TotemtoTemple has posted a list he received in email written by Dr. Gary Sweeten. It's called Warning Signs and it lists several warning signs about pastors who are about ready to fall. In other words, controlling pastors. Having studied this for many years, I consider this list to be an excellent compendium of red flags for congregants. Here are the signs, but for a more complete description of each one, see the above link at TotemtoTemple. I've added comments of my own after some of the points.

1) He has external religiousness rather than personal spiritual sensitivity.
My comment:Frankly, after being under a few of these types of pastors, I have wondered what exactly goes on in their minds. I must admit it is baffling.

2) He works more than 60 hours a week.
My comment: Since this type of pastor's life is totally wrapped around his "ministry," this isn't too surprising.

3) He moves into a non-submissive authoritative position..........

BUT...

4) He teaches, preaches and writes on the importance of submission for others.
MY comment: This would be funny if it wasn't so tragic. Oh by the way, by "others," I think this means the pastor's congregation, and at times elders. I say, "sometimes" elders, because pastors can play it two ways. One way is to dominate the eldership if they are weaker. But if they are strong then the controlling pastor goes into the "good 'ole boy" mode with them.

5) He becomes distant from his family and staff.

6) He insists his programs are always correct.
My commentsThere are two characteristics of every controller whoever they might be. One is that they must always be right; and, they must always look good at any cost.

7) If caught in sin, he will go into "deliverance and healing" with a well-known healer/deliverer/therapist and proclaim himself free.
My comment: This is another example of needing to look good at any cost.

8) He claims extraordinary spiritual wisdom, faith and insight.
My comments: See comments for #6 and 7.

9) He's away from home a lot.

10) He shows anger to others.
My comments: Isn't this the real problem of all controllers? Anger problems?

11) He may wear dark clothing and be in dark moods.
My comments: Think Jim Jones (the dark suits and dark glasses).

12) He may not exercise or eat properly.

By the way, I have a six-page website on this very topic of control. Page 5 of the website covers control in the church as well as the 5-step progression into control and cultism. Check that site out here -- The Faustian Covenant.

Wednesday, October 25, 2006

Hooray!

Thank you, thank you Phil Johnson for intimating that perhaps Mark Driscoll, "the cussing pastor," shouldn't be the "good emergent" poster boy.

I would like to nominate the following two pastors for successfully appealing to ALL generations while being missional, NOT emergent.

1) Tim Keller of the Redeemer Presbyterian Church in New York City-more missional than emergent IMO.

2) David Wilkerson of the Times Square Church in New York City-a good old fashioned Pentecostal, Christ-centered, gospel preaching pastor.

The link to Phil Johnson's post is here.

Sunday, October 22, 2006

Political Quote of the Week

Republicans can either reintroduce themselves to the blue-state suburbs or they can forget about being the governing party.

____David Brooks in the New York Times (Oct. 22, 206)

Monday, October 16, 2006

Should We Go Intergenerational? Or Separate?

WillowCreek, one of the main seeker sensitive megachurches, started a service for younger adults called Axis. They now are shutting it down due to dwindling attendance. Why was the attendance down? According to pastor Jim Gillen, many outgrew the service and wanted to integrate into the larger church. However, they found that to be difficult. So as a response, Willowcreek is incorporating some of the things they had in Axis.
James Wilhoit, professor of Christian formation and ministry at Wheaton College says,
"Young people are actually yearning for a holistic community, rather than something that looks like a 'club'—one of the things Willowcreek discovered."
I am encouraged about this development at Willowcreek for two reasons. First, I am for intergenerational integration because I believe passionately that is what God wants. And second, Willowcreek is showing us the necessity of changing their service somewhat to accommodate this postmodern generation. The article didn't tell exactly what elements they are incorporating. But if you read my posts on reaching the postmodern generation (see this link for the post links) you would know that something has to change in the main church or there will be few if any between the ages of 18 and 35. Willowcreek is realizing this. And while I'm not real on board with seeker sensitive churches like Willowcreek, I think it's interesting that separating the 20 some-things didn't pan out. I will watch their website to see if they tell any more about how they plan to integrate Axis into the main church. It seems that we need to see the 20-somehting's in OUR OWN churches as our mission field. And like good missionaries, we need to ask ourselves, how do we reach this group of people? In one of my posts on the postmoderns I said in essence, let's make sure we keep the essentials (like the intact gospel) while examing the non-essentials (like seating, music, the way sermons are presented, art, poetry in the service, et.al) for possible changes to accomodate these younger people.

Saturday, October 14, 2006

The Top 50 Christian Books of 50 Years

Christianity Today magazine recently published a poll of evangelical leaders and thinkers. They were asked what books of the past 50 years (that would be 1956-2006 except they went back to the end of WWII) were the most influential to the evangelical church.

I was really astonished by the #1 choice. Are you ready?

Rosalind Rinker's Prayer: Conversing with God. I bet almost none of you, especially if you are under 55, know who she was. I have mixed feelings about this as the #1 book. Perhaps it's because I never knew it was so influential. On the other hand, I think it's neat that someone who is so little known today gets the #1 spot. Although I was familiar with Rinker's writings shortly after I became a Christian, I didn't know she had influenced prayer so much.

Coming in at the #2 spot is Donald MacGavran's book - the one that inspired the seeker sensitive movement and especially Dr. C. Peter Wagner, who studied under McGavran - Understanidng Church Growth.

And at # 3 is C.S. Lewis's classic Mere Christianity. That one I can udnderstand and am puzzled as to why it wasn't #1. This is the book that led so many brainy people to Christ, including Chuck Colson.

The #4 book is Francis A. Schaeffer's The God Who is There.

And at #5 - J. I. Packer's Knowing God

And at the bottome of the list?

#48 is The Hiding Place by Corrie Ten Boom.
#49 is Knowledge of the Holy by A. W. Tozer
And at #50 - Revivalism and Social Reform by Timothy L. Smith.

Some Other Notables
*Rick Warren's Purpose Driven Life is #42.
*Jenkins and LaHaye's Left Behind is #36.
*Hal Lindsay's The Late Great Planet Earth is #32. I would have put that one higher in relation to its influence.
*Paul Tournier, one of my very favorite authors, came in at #24 with The Meaning of Persons. I was surprised they didn't list Tournier's most famous book, Gulit and Grace instead. Tournier was a Swiss physician who saw that many of his patients' ailments resulted from emotional distress. So he went back to school and became a psychiatrist. If you went to Tournier, he was then able to treat you both as a doctor - physically - and as a psychiatrist - mentally and emotionally. Since he was a very thoughtful Christian, he could treat you spiritually too. Anything by Tournier is worth reading IMO.

*The Cost of Discipleship by Bonhoeffer is at #19
*Dallas Willard's The Divine Conspiracy is at #18.
John Wimber's Power Evangelism is at #12
*Richard Foster's Celebration of Discipline is at #11.
*The Living Bible (Ken Taylor) is at #6.
*And at #7, a book that is being looked at again today, is Ron Sider's Rich Christians in an Age of Hunger. That is a book I've always wanted to read and so next week I am heading down to my Christian bookstore to purchase it.

For the entire listing of the top 50 books go to this link.

Wednesday, October 11, 2006

Quote of the Week

Make knowledge of the Scripture your love … Live with them, meditate on them, make them the sole object of your knowledge and inquiries.

Jerome-4th century...translator of the Vulgate (Latin) Bible

Quote of the Week

Make knowledge of the Scripture your love … Live with them, meditate on them, make them the sole object of your knowledge and inquiries.

Jerome-4th century...translator of the Vulgate (Latin) Bible

Sunday, October 08, 2006

Guess Who I Saw?

Saturday I attended a seminar for women teaching us all sorts of stuff about finances. We learned tax breaks, how to pick stocks, how to sell on ebay, real estate investing and that sort of thing. I wasn't real eager to go but being bored lately in my retirement years, and knowing a friend who I thought would love to use my extra ticket, I relented and went.

The motivational speaker was Sarah Ferguson, Duchess of York. She had a great story to tell and thanked the American people for literally putting her back together after a very trying time of massive debt, divorce and losing almost everything. She related how one day when things couldn't get worse, she looked up and asked the "universe" what she should do. A short time later Weight Watchers called her and asked if she would be their spokesperson. The inference of course was that the "universe" answered.

I sat at the conference and wondered how the hundreds of women there found their answers. That led me to reflect on how Christians find their answers. Sadly, most Christians find their answers the same way others do--through man's advice or their own thoughts that are not from God. It will be a happy day for me when Christians learn how to "hear" God. How can we help others who finally convert to Christ hear God if we don't know how.

Clue: Getting the Bible deep inside of you does wonders for hearing God. I don't mean to simply "know" what it says, or to memorize it. But ask God to get it deep inside you. Pay attention to what you read and think about it. I find that really helps to get it inside.

Meanwhile, up in the universe.......we know who rules it don't we..:) (wink)

Saturday, October 07, 2006

Postmodernism For Old Folks: Tidbits

From the New York Times:
Despite their packed megachurches, their political clout and their increasing visibility on the national stage, evangelical Christian leaders are warning one another that their teenagers are abandoning the faith in droves.

Source: New York Times

And, from the Jan/Feb 2003 issue of Ministry Today magazine, in an article entitled, "Preaching in a Postmodern Culture" by Graham Johnston,

Rule No. 1: Don't engage listeners at the expense of the message. Methods may change, but the message has not. The Bible is clear on this: "Preach the word!

Rule No. 2: Follow the rules of effective communication. Because preaching involves a divine encounter, the fallacy might be drawn that basic communication principles somehow need not apply.

Rule No. 3: Risk getting involved with the listeners. For the logos of the Christian message to connect with the contemporary listener, the preacher must first enter the listener's sphere of postmodern understanding. Listeners become involved as they sense the speaker's involvement in their lives. This addresses the ethos, the attitude of the speaker as perceived by the listener, which weighs heavily in the postmodern perception.

Rule No. 4: Address the real world in which your listeners live. Sermons can fail to garner any interest because people frankly may not be interested in the Bible and can't see why they should be. Well then, what is on the mind of people living in our day? What is of value and interest to them?

This ends the Postmodernism for Old Folks Series. I hope we have all learned something.

Here are the links to the other posts in the series:
Postmodernism For the Rest of Us
Postmodernism for Old Folks: What is Truth?
Postmodernism for Old Folks: Words and Stories
Postmodernism for Old Folks: Bridging the Generation Gap
Postmodernism for Old Folks: Open-Sourcing
Postmodernism for Old Folks: Wrapping It Up

Wednesday, October 04, 2006

Postmodernism for Old Folks: Wrapping It Up

Jon Hinkson and Greg Ganssle, two Campus Crusade for Crusade staffers who have degrees in philosphy writes that in postmodernism,

1) Nothing is binding on everyone.
2) There is a lack of grounding; in other words, no absolutes.
3) Everyone chooses their own moral code.
4)When someone proclaims a truth, they are seen as trying to exert power.


And so there you have it. Our work is cut out for us as we need to communicate effectively with this generation. However that will be quite difficult as they don't accept certain truths easily. To resolve this problem there are many reaching out to the young who are in essence leaving the gospel. Sadly, many of these, called the emergents, are not sticking to sem fo the main truths of the gospel. This is their solution to the communication of the truth problem. But of course, this is not a solution.

Then there are others like Tim Keller who have been effective in drawing people of all ages including the 20-somethings to his Reformed Presbyterian church in New York City. David Wilkerson is another one who draws all ages and melds them in his Times Square church (Wilkerson is Assembly of God). Both of these pastors also have outreaches to the poor which is something 20-somethings really like. Keller has groups with common interests that meet as an evangelism outreach.

I welcome comments from you as to what you might think the solution is. Let me give you a hint. Keep the essentials but negotiate the non-essentials. In other words, don't sell out the gospel, but think of ways to present it in this generation's mode. And, as to other non-essentials, after reading Dan Kimball's book, The Emerging Church, I began to realize that grandma's church isn't going to do it anymore for these younger folks. For example, they want to be more involved in the service so seating might have to be changed to a circular arrangement. They want to be involved in the service through art, poetry, music and so forth. They want shorter teachings and be able to ask questions right in the midst of the service after the teaching, not sometime during the week.

Can we begin to implement a few of these things? Are we willing? The future of our church may depend on at least a few changes being made in our churches.

Sunday, October 01, 2006

Postmodernism for Old Folks: Open-Sourcing

Open sourcing is the buzz word today. At first it only had to do with computer program systems. But now open sourcing is in many if not all disciplines. And just what is open sourcing and how does it affect theological beliefs? Open sourcing is the true democracy - when anyone anywhere in the world can add or edit something written by someone else. There is no end to this so whatever is being changed, added to or edited simply goes on and on ad infitem. Many of us have done a version of this as a child. One child starts a story and the next child adds on to it and then the next child adds on to that and so forth. Of course the story is completed when all the children have had their turn. But in open sourcing of today there are so many people contributing that the only way it really runs its course is if people become disinterested in the project and it begins to languish. Then it is considered completed - at least for a while unless someone has a renewed interest and finds it and begins to tinker around with it.

Open sourcing started with a man named Brain Behlendorf. He became interested in computer technology and the internet. Pretty soon, he took a shell of a program for a free web server he found and added to it to make it better. Others began to add patches to make it even better. Today, that open source web server is Apache and is used by major companies including amazon.com. One interesting thing about open sourcing is that it's almost always free. Up to this point most people who knew about open sourcing were either computer geeks or engineers in big computer companies. But then a student named Linus Torvald took a shell for a internet browser and made it really much better. If you have Firefox as a browser that is Torvald's creation. People from all over the world keep adding to and editing it. So, if you downloaded Firefox last year, this year it might be a bit different. Notice that it isn't paid computer people that are creating and editing these products. It's just the common person - you and me.

Some of you might be familiar with the wiki pages - most notably Wikipedia. This is an online free encyclopedia written by.....anyone. Anyone can write or edit or delete parts of articles for the encyclopedia. And there will be more to come according to the creator of the wiki series, Jimmy Wales. There will be a wikidictionary, thesaurus, and more.

There also have been informal music projects for budding composition students where one student starts a piece and then others add on.

At this point is your thinking going in the direction that there might be an inherent danger in this? Are you perhaps thinking that as long as open source stays in technology with a commonly-agreed-upon source code as the foundation there will be few problems? But when people fool around with FACTS and DEFINITIONS and TRUTHS, then what? And this brings us to the postmodern problem with theology. There is now open sourced theology projects among some emergent evangelicals. Here is how it works. Andrew Perriman started this trend and says,

the Christian church is struggling to “rebuild credibility” and needs to change its theology from one that has generated by so-called “experts” to an open source theology that is the product of “public conversation

And from the opensource.net web site:
(Eight rules of engagement for open sourcing theology are given. Here are the first two)
1. An open-source theology is community driven: it is dependent on the contributions of a wide range of participants and the interaction that takes place between them. We take this approach because we believe that it is an appropriate means of defining an authentic theology for the emerging culture. The success of the project, however, will also depend on the community developing a strong sense of collective identity and purpose. Although this could be done on a global basis, ideally the identity and purpose that gives shape to an open-source theology project should exist in the real world, embodied for example in a local community or organization, carried on not just online but also through seminars, bibles studies, conversations, etc. There could be various types of open-source theology (OST) projects: local open-source theology (LOST), local community open-source theology (LO-COST), academic community open-source theology (ACCOST), group-hosted open-source theology (GHOST)-you get the idea.

2. Open-source theology in itself is only a methodology: it does not define a particular theological commitment or objective. Although we wish to be open to the development of this project in a variety of directions, there should be a consistent endeavor to position ourselves on the boundary between the church and the world. The overriding challenge for the church, for those who wish to identify themselves as disciples of Jesus Christ, is to speak coherently and compellingly to those on the outside. We are not interested, therefore, in promoting further theological in-fighting and polemic. The approach must be respectful and constructive and must be focused primarily on issues relevant to the general goals of the project - in this case, the task of communicating the truth of the gospel in a postmodern environment. The content should reflect a deliberate and persistent dialogue with the world. Contemporary (modernist) theology has been defined largely according to intramural distinctions-in defense of denominational and dogmatic allegiances, in reaction to perceived deviations from sound doctrine, and so on. Our method here must be to apply a basic missiological hermeneutic to the development of a biblically grounded theology: How do we speak about these things to outsiders?



Assignment for today:
I want you to begin looking at different emergent websites to get a "feel" for what they are presenting and what they are all about. Keep in mind the "truth" problem as you browse through these sites. And a word of explanation here - they might be a little strange to you as they seem to live in a far different world than most of us. But don't become discouraged. Here are two to get you started.

The main emergent sight is probably the ooze

And the "godfather" of the emergent movement, Brian McLaren, who we will examine in future posts is found at brianmclaren.net.